Sunday, May 26, 2013

FREEMASONIC DEVELOPMENT IN 18TH CENTURY ENGLAND

We know from the late Stephen Knight the dominance Freemasonry attained in 20th Century England among peers, high clergy, politicians, financiers, lawyers, et cetera, but how did it get started as something more than a guild of craftsmen?

One way that suggested itself was the influence of people of Jewish descent at its founding as a fraternal secret society. After all, Jews were the least likely people to have developed any marked skill in any demanding craft that produced a desirable product. Jews did prove resourceful in vending products, especially used products. Of the "used products," many appeared to have a dubious origin.

Since smuggling and "the underground" were both developments of a practical sort for sending "hot" people and products from one place to another, Jews were masters of both.

Periodically in European history during the Middle Age, Jews were "booted out" of various countries. Typically, this was due to very significant harm done to the local economy to the sole benefit of Jews. Although barred from a given country, Jews proved resourceful at emigrating from a new host country back into the one in which they were barred.

The clandestine return was usually aided by the Jewish purse to the enrichment of a select group of local, well-positioned citizens/subjects. This typically began the process leading to re-admittance of Jews.

From 1290 A.D. until the Glorious Revolution in England, Jews were barred from England. This was the period in which the expression "merry ole England" developed. Since the Glorious Revolution had financial assistance from sources in Amsterdam and Iberia, the return of Jews was all but guaranteed.

By the early 18th Century Jews in England as nominal subjects to the English sovereign were no longer uncommon.

Hence, there was no surprise when Jews appeared on the scene at the development of "speculative masonry." [This was not a reference to commodity trading or arbitrage.] Consider:

"In 'Masonic Facts,' London, 1887, H. Sadler wrote: 'During the period 1720 to 1760, under review, there was nothing worth noting about English Freemasonry except that the Jews were prominent in it.' "
> World-Service, bulletin no. VII/19 & 20, p.5 (1.10.1940 - 15.10.1940), citing Hilaire Belloc, THE JEWS, p. 223.

Now, the relationship of Jewry and Freemasonry has not been for a singular period - basically a historical blip, but it has an enduring character. This should not be too surprising to students of history. Consider:

"In 'The Israelite of America,' of August 3, 1866, Rabbi Isaac M. Wise is quoted as writing: 'Masonry is a Jewish institution, whose history, degrees, charges, passwords and explanations are Jewish from beginning to end, with the exception of only one degree and a few words in the obligation.' "
> Supra, p.4

As additional corroboration of this fact, consider:

"The Grand Lodge Masonry of the present day is wholly Jewish."
> Supra, citing Richard Carlile in his MANUAL OF FREEMASONRY.

What is the purpose of Freemasonry? Consider:

"The most important work of the Freemasons must be to glorify the Jewish race, which has preserved the unchanged divine standard of wisdom. You must rely upon the Jewish race to dissolve all frontiers."
> Supra, citing Le Symbolisme, July, 1928.

I believe that Jews/Freemasons have effectively dissolved the "frontiers" of the United States, which is an essential step to the destruction of the American state and its make-over into something else. A similar process is simultaneously happening in Europe and Great Britain (sic).

Assisting the process is a man-made pan-Resident Evil which might be consider the "executioners" wielding their terrible tools in every meaningful aspect of governance and the "private" economy. Few stand up to this collective beast. I'm pleased to say that I am one. I have not gone unnoticed.





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